A contract is a formal or legal agreement. It may take a written form in which two parties come to an agreement and hold each other to it. Entrance into the contract is usually voluntary, but once in, it is impossible to get out of the agreement without violating the contract. One must live up to the stipulations until the end of the contract period. At that point, each party is free to go his own way.
Most Western Christians treat God in this fashion. Typically, we try to “trap” God in his agreement. We legalistically approach him and see that he has made us an offer we really can’t afford to refuse. Then we leap into the agreement. Going through the motions, we try to force God into living up to his side of the deal with little to no real commitment on our part. We reason, “He OWES this to me because I entered into the contract. Does this sound at all familiar?
This gets a little tricky because there are some legal applications to what God offers us. The Bible teaches, though that we cannot earn our salvation or do we deserve it on any level (Ephesians 2:1-10). We cannot earn or receive it from God regardless of what we do to achieve it on a legal level. We violate the “contract” daily but expect exemptions. We cannot simply comply with a few rules or regulations and demand blessings from the Creator of the universe.
We are actually in a covenant relationship with God. While there are legalities within it, there is an emphasis on relationship over law. We see covenants all through the Bible. God made covenant with Adam; by means of Noah; in Abraham; by way of Moses; and especially in and through Jesus. A key to covenants that came by these men is the relationship that God wanted with his people. The covenant expresses contractual obligations but create a relationship between the parties.
In Luke 22:20, Jesus said, “This cup is the new covenant in my blood, which is poured out for you.” The fullness of the covenant is seen in Jeremiah 31:31-34. Jesus expresses the ultimate aspect of relationship by his willingness to pour out his blood (a sacrifice) for his people. He expresses relationship as well as contract obligations.
Maybe the story of the “loving Father” in Luke 15 can better express this. Both the “prodigal” (i.e., wasteful) son and the older brother treat their father in a legal way. The younger son declares, “Give me what is mine.” He expected his legal rights in the form of his early inheritance, even though this was highly insulting to the father. In essence, the son is saying he wishes his father was dead and that he preferred stuff over his parent. The older brother also winds up with an inheritance. However, as the story unfolds, the father (obviously representing our heavenly Father) expresses a covenant relationship with his sons which supersedes contractual obligation. Because the father loves the sons, he is willing to humiliate himself with both of them and went beyond the law to restore relationship.
This is exactly what the Father has done for us through Jesus. What do we deserve as sinful children? The obvious answer is death (Romans 3:23; 6:23). If God was merely a contract lawyer, that is what we would get. He is, instead, a loving Father. He desires relationship with us (your guess is as good as mine as to why). Therefore, God establishes a covenant with us which is ratified in the blood of his Son. He actually took on the whole legal obligation of the covenant because we cannot (also see Genesis 15 when God ratified the covenant with Abraham by taking the Abraham’s responsibility as well as His own).
Let’s live beyond contractual obligations with God. That is what we want in our homes, why not in God’s household? Even the Torah states we are to LOVE God (Deuteronomy 6:4-9), not just abide by a set of rules. Jesus states it this way in John 14:15, “If you love me, you will obey what I command.”
Keep The Light Burning!
Perry Greene